03/08/2010 Fadel al-Rubaie running to the slopes of Jewish history, and especially the history of Jerusalem in his book "Jerusalem is not Jerusalem" (Riad Rayes of books and publishing), trying to prove that Jerusalem "the city of peace" is found in the era before Christ in Yemen, where the the beginning of Jewish history, which he wrote in the Torah later. If the Jerusalem in Palestine is not the "Jerusalem", which was in Yemen, this variant does not make it "an Arab - Muslim," as described but at a later stage and after conquered by Muslims and occupied in the stage of their expeditions the first outside the Arab Peninsula, and can not be giving it described the Jewish - Christian the stroke of a pen, she was Jewish by recognizing that the Jews had dominated the Romans on their sites and regions in Yemen, migrated in the direction of other areas both inside the island, including Mecca and Yathrib, and outside of Iraq and Palestine, when Jesus came, and the date is known and recorded in that era, the events took place his life in taking off the Galilee, and he lived in a Jewish Jerusalem was crucified on a hill Algeljp it. If he wants to correct the history of the Pimenip the Torah, it should not distort the history of another on the Jewishness of Jerusalem and Christitha between the period 70 BC until the beginning of Christianity After the advent of Christ. We must not fall into the Islamic ideology, therefore, lose Almith which was supposed to be sought, not turn his foreword to the policy statement "Jerusalem is an Arab Muslim," as if raising a banner in the demonstration.
While Arabs knew Jerusalem was the holy Jerusalem, as was the Mecca Mecca, that is, they have existed and exist and earned all incidents related to Christ and the crucifixion, which is the heart and essence of Christianity, which is called Jerusalem, but because of her reverence for Christians by Muslims.
If the goal of spring to prove that Palestine is not the Promised Land for Jews, is the conclusion is beyond dispute, but historians, Arabs and Jews, they have completed this research, whether in Palestine or in Yemen, especially given that the exploration of Temple Mount, not leading to a result so far, archaeologists recognized the Jews themselves. If the goal of historical research that the Torah speaks of Geography in Yemen and not Palestine, Felictkml efforts with others to reach this result. But this goal or that do not Ijulanh distort the history of the Christians, Jews, Felica to keep the search in which scientific and out of the dominance of the dominant religious ideology.
Mean spring to lose sight of that of Kamal Crusader earlier this search - I do not know if there is already Crusader - a more than twenty years, issued a book "The wars of David" in 1990 who took the Biblical text "wars of David and exploits, provincial" layer and the names of places in Yemen, which is still mostly Itzmy labels the same or altered them, and the second time deliberately Rubaie omission of the name of the Crusader, as it had the first, in his book that weave along the lines of the second book, "Searching for Jesus," published in Arabic in 1999 and failed to mention too! لماذا? Can not be that researchers engaged in this area yet to look at what preceded him Crusader! How else had discussed incomplete without returning to the books Crusader?!
The idea is not new, even the way processing and application-based approach to the Crusader, which mapped the sites that contained in the biblical text, as we did not find any map in the book al-Rubaie. Studied the Crusader wars travel Dawood, and study the spring travel of Judah Maccabee and his wars with the Romans, according to the names, places, according to geography in the Arabian Peninsula in particular the south-west split in the Red Sea. Having read the original text and have shown mistakes Torgomah translators, who were unaware of placements call them different names.
Spring is trying to prove that Jerusalem is not Jerusalem, which was a city of peace for Jews in Yemen in the period extending from the first millennium before Christ, which is returned to the tribes of Israel after the Babylonian Captivity, and won for the reform of walls, which were burned. And Jerusalem, and Jerusalem or Qdash (Seine and the Shin in Hebrew characters and one at the pronunciation) Two spots are different, there are three places on behalf of Jerusalem, indicate different geographically in the Torah. It follows from the biblical story of the fall of Jerusalem:
1 - The Jerusalem - Qdash mentioned in the Torah is not Jerusalem in Palestine, it does not claim to Jerusalem.
2 - Jerusalem, according to what mentioned in the Torah, in a "Mount Qdash" and were designed to three places, places or mountains.
3 - that Jerusalem is not on the mountain and near the mountain, in what the Bible declares the King.
4 - "The Mount Zion, which leads to Jerusalem does not exist in Palestine. It is illogical to imagine the disappearance of a mountain of geography or the demise of his or shift the way he uttered while claiming Altoratyon that all the names contained in the Bible has withstood over time and it is still found in Palestine Two thousand years ago, although many of them just old wells or springs and springs, villages and the disappearance of easily forget their names. "
5 - The Bible did not mention the name of Palestine never, did not refer to the name of the Palestinians, but the conflict that took place in that era, the old Between the Jewish tribes in Yemen, a group of bandits worship the gods "fils" and belong to him Vidon "Velsto" They were raiding the herds of the Jews in The island has summoned the fighting and wars with them.
Rubaie said that "it seems a contradiction" in the Biblical text, not a contradiction uncertain. The Torah provides an accurate description in connection with the events in the eye, none of which no amount of variation as much as the confusion caused by reading orientalization, matched arbitrarily between the ancient history of Palestine and the events of the Torah. Parallel words, Torah and in the manner where it was interpreted - is the product of the imagination of European colonialism. Therefore, you should go back to the Hebrew text in order to dismantle and rebuild his story. For this purpose, we will analyze the story of the fall of Jerusalem by King David and installed. "This is what the Crusader in this regard.
He adds that the Torah "does not say, never in any way, the events tell took place or took place in Palestine. Nor do they refer not from a distance or from close to the name of Palestine or the Palestinians linked to the events of irrigated How could a" fabrication "story takeover tribes Hebrew it? It is a tribal Hebrew that has crept with Moses from Egypt to Palestine, and when? and where and how? What is meant by the Federation of tribes of Israel? that history does not know anything real about what is called "tribes Abranip" only contained in the Bible stories, but that the Torah does not say that texts are written in "the language Abranip" or that the tribes mentioned are Abranip tribes. "
Rubaie called the names of the Jewish tribes returning from Babylonian captivity to Jerusalem, and all the tribes of Yemen, and eliminates the distortion contained in their names between Hebrew and Arabic, shows the association with the Geography of Yemen, and the 25-tribe.
And then talking about the pursuit of Nehemiah to build the destroyed Jerusalem in Sarat Yemen, the places mentioned in the course of inspecting the city walls demolished that correspond with the names of places in Yemen at present, has been mentioned these places not in the Bible books of geographical heritage, as books son of the Hebrew and Hamdani and Ibn al-Kalbi, and others. And not the names of these places and tribes like in Palestine. Then he tells the course of the conflict between the Jewish tribes and the Arab tribes in the "House of penny," took if in the context of religious conflict between Jews who worship the one God and worship the pagan god represented fils, who claim to "Filst" or "Filstien." , Described by the Torah that they were "eaters Asalan" no man's land, note that the conflict between the parties was nature economic, not religious as we mentioned previously, fall on al-Rubaie Tohmath religious Thus, while the "Asalan - Eaters Sacred" invade the territory of the Jews to plunder and theft, they were defending their land . Do I make God or any God in all the conflict? Not to fight people on the worldly affairs, only to cases of religious?!
The servants of the house was permitted penny for their followers to seize animals, tribes and their property by force and annexed to the house of worship. After hundreds of years, Islam was created to send a military campaign led by Khalid ibn al-Walid in the ninth year of migration in order to eliminate penny tribes and the destruction of the house of worship.
Finally, talking about the conflict between the Romans and the Jews in Yemen, especially Jerusalem, according to the novel "Journey Almkabin" which lasted about a hundred years,
In this chapter prepared a list of names of places in the text of the Maccabees and overturned her boat with the names in the list of Al-Hamdani in his book "recipe Arabian Peninsula," as the boat between the Torah and the texts of the Son of the Hebrew for Judah Maccabee, and "the land of Judea," and then a boat description biblical land of Judea, with described the Greek geographer Ptolemy, who was transferred Hamdani testimony, and then select the place which gave the title of Judah "Maccabee", as re-rate the teams Inav "Hasidic" and "Alhhmonyen" to capture history.
Finally, the Romanian war in the Arabian Peninsula, especially with the Jews, forced the tribes to migrate to the Levant. Rubaie says: "The history unacceptable from our perspective to the beginning of the flow of Arab tribes nude, including remnants of the tribe of Israel from the Jews of Yemen and the Red Sea coast and the Tihama find Alemnp to the south of the Levant (Palestine) must be within 130 BC. M. And not before. Because fighting was still continuing strength and momentum so that the time between the Arab tribes of Judah Maccabee led the Jewish and Romanian troops invading ".
I think that one hundred and thirty years, and may be more, enough so as not to deny the Jewish presence in Palestine, in that era, which lasted until the coming of Christ and, consequently, can not deny the historical events that took place in what was then Palestine, dated books, and can not cancel the presence of Jewish - Christian the Roman period in Palestine, can not be questioned in the novel Christian from Jerusalem and its role in Christian history, which has grown into the lap Jew.
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